Sri Rakta Dantika Devi
Khadgam Patran Cha Musalam Langalan Cha Bibharti Sa.
Aakhyaata raktachaamunda devee yogeshvareeti ch..
Anaya vyapatmakhilam jagat-sthavara-jangamam.
Imaan yah pujayed-bhaktya sa vyapnoti characharam.
(murti rahasyam)
Goddess Mahishasura Mardini (Hrim Swaroopa Mahalakshmi) is in essence Shumbha Nishumbha Ghatini Kaushiki i. e. Mahasaraswati. This is the type of seed. He is the Mahamaya Mahakali who subdues the intelligence of Madhu Kaitabha and causes his destruction by Vishnu. All the three Mahadevis perform all kinds of leelas from time to time, they become the #rak dantika for the destruction of all fears and all troubles and for the destruction of the demons. Long ago, there was a group of many Asuras with the name Vaiprachitta. Then, to destroy them, the gods and men called upon the goddess Mahishasura Mardini, and the goddess assumed four arms and appeared immediately. Till the time the babies do not cry, the ordinary mother also does not feed the milk because she has other tasks. Similarly, there are not one but innumerable universes under the Goddess. These goddesses
In this incarnation, a beautiful cup was also kept along with the pestle, plough and sword in the four arms. The demons were committing terrible crimes, their behaviour towards the people and the women of the people was lustful, they used to forcefully deal with many women, devour their honour, eat their flesh like demons and murderous beasts, and then their dwarves and their husbands and gods called on the goddess with unbroken celibacy for many days. Then the goddess appeared and when she saw the plight and pitiable condition of these women, she devoured these demons in a moment, killed many with the sword and severed their heads from the torso. And they chewed many with their sweet and pleasant teeth, so that their bright teeth became red like the flowers of the pomegranate, so that their name became Raktantika. She was wearing a red dress. And the colour of the body was red, and the image was such that no one could compare with the beauty of the image. The unique material of her entire jewellery makeup Kundal, necklace, Karadhani, ring, Payal Bindi etc. were also red. And the hair was also a dense collection of beautiful red color.
She is the goddess of love and compassion. The forest dwellers who are Jitendra devotees and who are shamdams whose lust has been completely destroyed, they feed milk like nectar from their breasts to those forest dwellers. Whichever devotee drinks the milk of their breasts even once, that devotee does not get reborn.
And Goddess Bhadrakali also breastfeeds her children. We once had a real conversation on the theme of white milk stream and Mahavarni in the context of Goddess Bhadrakali. It was this Bhagwati Mahishasura Mardini who became #nan (born of Nandbaba’s wife Yashoda). On the Vindhyachal mountain even today it is Nanda Devi who is engaged in protecting the devotees and yogis of India.
This God became Durga i.e. Durga for the destruction of Bhima and Durgamasura.
This story of Durgamasura is much later, that is why the story of the killing of Durgamasura in the Saptashati will not be found, which is definitely in the Srimaddevi Bhagavata Mahapurana.
Named Devi Rakta Dantika, this Goddess Bhuvaneshwari appears in a terrible form to destroy the enemies but gives darshan only in a very gentle form due to the love of the devotees.
They had assumed a ferocious form to destroy the Vaiprachitas (demons). The idol of the Mother is a very compassionate and protective form, she cannot see the sorrow of the devotees. Listen again
mother in her four arms.
● The sword,
● Drinking water,
• Muscle and
● It holds water.
1.The size of the second blood vessel is very large red like Vasudha,
2.Tantakanti is also a lovely red.
3.Both of their breasts are like Mount Sumeru, they are long, wide, extremely thick and very beautiful.
(Dirgha Lambavatisthulau Tavativ Manoharo) Despite being hard, they are very attractive and are the ocean of milk, these two breasts fulfilling all the wishes, the goddess makes her childlike devotees drink (of milk) in the form of affection.
In this incarnation, a beautiful cup was also kept along with the pestle, plough and sword in the four arms. The demons were committing terrible crimes, their behaviour towards the people and the women of the people was lustful, they used to forcefully deal with many women, devour their honour, eat their flesh like demons and murderous beasts, and then their dwarves and their husbands and gods called on the goddess with unbroken celibacy for many days. Then the goddess appeared and when she saw the plight and pitiable condition of these women, she devoured these demons in a moment, killed many with the sword and severed their heads from the torso. And they chewed many with their sweet and pleasant teeth, so that their bright teeth became red like the flowers of the pomegranate, so that their name became Raktantika. She was wearing a red dress. And the colour of the body was red, and the image was such that no one could compare with the beauty of the image. The unique material of her entire jewellery makeup Kundal, necklace, Karadhani, ring, Payal Bindi etc. were also red. And the hair was also a dense collection of beautiful red color.
She is the goddess of love and compassion. The forest dwellers who are Jitendra devotees and who are shamdams whose lust has been completely destroyed, they feed milk like nectar from their breasts to those forest dwellers. Whichever devotee drinks the milk of their breasts even once, that devotee does not get reborn.
And Goddess Bhadrakali also breastfeeds her children. We once had a real conversation on the theme of white milk stream and Mahavarni in the context of Goddess Bhadrakali. It was this Bhagwati Mahishasura Mardini who became #nan (born of Nandbaba’s wife Yashoda). On the Vindhyachal mountain even today it is Nanda Devi who is engaged in protecting the devotees and yogis of India.
This God became Durga i.e. Durga for the destruction of Bhima and Durgamasura.
This story of Durgamasura is much later, that is why the story of the killing of Durgamasura in the Saptashati will not be found, which is definitely in the Srimaddevi Bhagavata Mahapurana.
Named Devi Rakta Dantika, this Goddess Bhuvaneshwari appears in a terrible form to destroy the enemies but gives darshan only in a very gentle form due to the love of the devotees.
They had assumed a ferocious form to destroy the Vaiprachitas (demons). The idol of the Mother is a very compassionate and protective form, she cannot see the sorrow of the devotees. Listen again
mother in her four arms.
● The sword,
● Drinking water,
• Muscle and
● It holds water.
1.The size of the second blood vessel is very large red like Vasudha,
2.Tantakanti is also a lovely red.
3.Both of their breasts are like Mount Sumeru, they are long, wide, extremely thick and very beautiful.
(Dirgha Lambavatisthulau Tavativ Manoharo) Despite being hard, they are very attractive and are the ocean of milk, these two breasts fulfilling all the wishes, the goddess makes her childlike devotees drink (of milk) in the form of affection.
(bhaktaan sampayedevee sarvakaamadudho saitano)
maan maan maan maan maan maan maan maan
maan maan maan maan maan maan maan maan
maan maan maan maan maan maan maan maan
om ran raktadantikaayai namah
Some Shaktdevotees who have been living in seclusion for a long time around forests and mountains or in caves, whose hunger and thirst were the strongest enemies, this Goddess gives her breast milk to those devotees at both times of the day (during the period of hunger), so that those devotees remain happily independent and free from bondage, free from the fierce struggles and worries of the world, and by the grace of this Mother, they get eternal happiness in this world.
O devotees!
This Anshubhuta Shiva says in the truest sense that this world is a place of misery only for sinners or for those who have committed terrible sins in their previous birth, this world is a quagmire of miseries, but he who worships the goddess Rakta Dantika or her chief idol Mahishasura Mardini or Kaushiki or Mahamaya becomes the beloved son of the goddess by the supreme grace of the goddess in a few months. And then there is no need to say how the goddess blesses them with miracles. These are actually the mangalachartikas dedicated to Mars, but they are blood vessels from the difference of the idol and the difference of the weapon. These many forms of Goddess Parashakti are still consumed by great devotees.
Blood vessels (which you will see in this chapter)
2. Nanda (Because of Nanda Baba’s Suta and Bliss)
3. Durga (named after the destruction of Durgamasura)
4. Bhima (assuming the form of Bhima)
5.Bhramari (Goddess was called Bhramari by killing a demon named Arun by taking the form of six-legged Bhramars)
6. Shakambhari (Satisfied with vegetable leaves, fruits and flowers)
7. Mangal Chandika
Parvati (including all Shaktipeeths)
Bhadrakali 9.
The star 10.
11. Chintamani
12. Tripurabhairavi (This goddess is the charioteer of Lalita Paramba i.e. the chariot of Maha Tripurasundari is led by Lilavas but she is the Paramba in this form.
It is described in the Brahma Purana that all the yoginis of this world are subservient to Him and are His servants.
That is, the presiding deity of yoginayas is Jagadambika Tripurabhairavi.
13. Dhumavati
14. Bagalamukhi (the destroyer power of God) who is called Pitambara Devi. It is also an infallible form of the Goddess for the destruction of fierce enemies, for this reason it is also called Brahmastra.
There are special methods of their service in the Kundika system.
In the Mundamala Tantra, which we once described in the context of Durga Mahatmya, it is said that Nakshatra thought is not only needed for their sadhana and accomplishment, but this goddess is always awake and protective. And all the stars also become immediately favorable during their worship. Just as there is no need for auspicious time, muhurta, etc., for the worship of the five-syllable mantra ‘Namah Shivaya’, in the same way, these goddesses are always accomplished. Only the practice of unbroken Brahmacharya is extremely essential in their worship. A man who looks at another woman with impure feelings and worships them can never attain their grace. Lord Brahma is also their devotee. Sanatkumar and Sanak, etc., also remember them at the command of Brahma Ji. Sankhyayan Ji created the Vagala Tantra which consists of 36 plates. To please the goddess, one must have knowledge of the plates. We also served Goddess Yamuna with the intention of going to Vrindavan for 59 days, but had to stop for some reason, and we stayed in Vrindavan for only 59 days. Now the details are known only to Goddess Yamuna. However, the ritual (the systematic method of worship) is essential for the fruits of all types of sadhana.
15. Matangi – The sage Matanga performed penance for Goddess Tripura, and from the eyes of Goddess Tripura, a dark form appeared; she is the same goddess. Their meditation is described in the seventh chapter of the Saptashati. She is of a dark complexion.
16. Katyayani – She is also the Goddess Bhuvaneshwari, who became the daughter of sage Katyayana.
17. Kushmanda
18. Chandra Ghanta
19. Siddhidatri (she is the most complete form of the supreme mother) Mahagauri is indeed Parvati herself, who is one of the Panchak nature.
20. Kamala (Rama, who became the wife of Lord Vishnu in the ocean of milk during the churning of the ocean) is also a form of the Panchak nature, which has been included in the Mahavidya. There is no distinction between the powers of Devi Parvati and Kamala. Vaishnavi power is also not different from Kamala.
O devotees!
This Anshubhuta Shiva says in the truest sense that this world is a place of misery only for sinners or for those who have committed terrible sins in their previous birth, this world is a quagmire of miseries, but he who worships the goddess Rakta Dantika or her chief idol Mahishasura Mardini or Kaushiki or Mahamaya becomes the beloved son of the goddess by the supreme grace of the goddess in a few months. And then there is no need to say how the goddess blesses them with miracles. These are actually the mangalachartikas dedicated to Mars, but they are blood vessels from the difference of the idol and the difference of the weapon. These many forms of Goddess Parashakti are still consumed by great devotees.
Blood vessels (which you will see in this chapter)
2. Nanda (Because of Nanda Baba’s Suta and Bliss)
3. Durga (named after the destruction of Durgamasura)
4. Bhima (assuming the form of Bhima)
5.Bhramari (Goddess was called Bhramari by killing a demon named Arun by taking the form of six-legged Bhramars)
6. Shakambhari (Satisfied with vegetable leaves, fruits and flowers)
7. Mangal Chandika
Parvati (including all Shaktipeeths)
Bhadrakali 9.
The star 10.
11. Chintamani
12. Tripurabhairavi (This goddess is the charioteer of Lalita Paramba i.e. the chariot of Maha Tripurasundari is led by Lilavas but she is the Paramba in this form.
It is described in the Brahma Purana that all the yoginis of this world are subservient to Him and are His servants.
That is, the presiding deity of yoginayas is Jagadambika Tripurabhairavi.
13. Dhumavati
14. Bagalamukhi (the destroyer power of God) who is called Pitambara Devi. It is also an infallible form of the Goddess for the destruction of fierce enemies, for this reason it is also called Brahmastra.
There are special methods of their service in the Kundika system.
In the Mundamala Tantra, which we once described in the context of Durga Mahatmya, it is said that Nakshatra thought is not only needed for their sadhana and accomplishment, but this goddess is always awake and protective. And all the stars also become immediately favorable during their worship. Just as there is no need for auspicious time, muhurta, etc., for the worship of the five-syllable mantra ‘Namah Shivaya’, in the same way, these goddesses are always accomplished. Only the practice of unbroken Brahmacharya is extremely essential in their worship. A man who looks at another woman with impure feelings and worships them can never attain their grace. Lord Brahma is also their devotee. Sanatkumar and Sanak, etc., also remember them at the command of Brahma Ji. Sankhyayan Ji created the Vagala Tantra which consists of 36 plates. To please the goddess, one must have knowledge of the plates. We also served Goddess Yamuna with the intention of going to Vrindavan for 59 days, but had to stop for some reason, and we stayed in Vrindavan for only 59 days. Now the details are known only to Goddess Yamuna. However, the ritual (the systematic method of worship) is essential for the fruits of all types of sadhana.
15. Matangi – The sage Matanga performed penance for Goddess Tripura, and from the eyes of Goddess Tripura, a dark form appeared; she is the same goddess. Their meditation is described in the seventh chapter of the Saptashati. She is of a dark complexion.
16. Katyayani – She is also the Goddess Bhuvaneshwari, who became the daughter of sage Katyayana.
17. Kushmanda
18. Chandra Ghanta
19. Siddhidatri (she is the most complete form of the supreme mother) Mahagauri is indeed Parvati herself, who is one of the Panchak nature.
20. Kamala (Rama, who became the wife of Lord Vishnu in the ocean of milk during the churning of the ocean) is also a form of the Panchak nature, which has been included in the Mahavidya. There is no distinction between the powers of Devi Parvati and Kamala. Vaishnavi power is also not different from Kamala.
21. Savitri
22. Saraswati
23. Shashthi
24. Mansa
25. Swadha
26. Swaha
27. Dakshina
28. Tulja Bhavani
29. All goddesses situated in Panchavarani Puja
30. Vagishwari
31. Ghantakarni
32. Chakrahritaya
33. Trailokya Mohini
34. Lekhini
35. Vyomcharini
36. Maya
37. Sankarshani
38. Aparajita
39. Madhudanshtri
40. Bhavamalini
41. Ajita
42. Jaya
43. Shushkarevati
44. Kamadhenu
45. Jwalamukhi
46. Nine powers
47. Matrikas / Matar Gan
48. All Lokamata of this universe,
49. Arundhati Devi
50. And all other divine forms’ wives (like Rati, etc.)
51. All daughters of Shridha, Dhriti, Khyati, and Anusuya, etc.
52. Nine daughters of Devahuti like Gati, Kriya, Havirbhuh, and Kala, etc.
53. The mother form of Nar Narayan
53. Noun Chhaya Adi Mahamurti beloved of Sun God
54. The Brahmavaadini women and all the Shaktis of Manideep who shower their love on all these great goddesses and all other goddesses and other important goddesses whose names I could not mention due to lack of time, may they all bless this world, may they bless all the pilgrimage places, may they bless all the Brahma-devotees, May he serve the interests of the devotees, all the religious people and the Brahmins who have controlled their senses. Wherever his sight falls, whichever creature it visits and whomever his mind focuses on, may that person be blessed.
And may he fulfill the desires of the devotees who chant the above-mentioned names and bring them prosperity. Salutations to all these goddesses, salutations again and again and
Salutations again and again to the one chief Vrindavaneshwari Shri Radha who resides in the heart.
All these goddesses are the idols of the original four Mahadevis (three Mahadevis of Hreem, Aim, Kleem and one Shodashi, these four). So once again this partial Shiva bows down to these four goddesses and the supreme power of a primary mystery. There are differences but in essence they are the same.
And may he fulfill the desires of the devotees who chant the above-mentioned names and bring them prosperity. Salutations to all these goddesses, salutations again and again and
Salutations again and again to the one chief Vrindavaneshwari Shri Radha who resides in the heart.
All these goddesses are the idols of the original four Mahadevis (three Mahadevis of Hreem, Aim, Kleem and one Shodashi, these four). So once again this partial Shiva bows down to these four goddesses and the supreme power of a primary mystery. There are differences but in essence they are the same.