Kek Lok Si Temple
Kek Lok Si Temple is located at the foot of the Air Itam mountain in George Town on Penang Island. It is built over a plot of an area of 12.1 hectares (30 acres) that was donated by Yeoh Siew Beow. It is about 3 kilometres (1.9 mi) walk from the Penang Hill Station.
Most visitors approach the temple as they ascend a stairway, roofs of which provide shelter to a multitude of shops selling souvenirs and other – mostly secular – commodities. They pass by a so-called Liberation Pond, following the Buddhist tradition of merit-making, turtles may be released into freedom, albeit a limited one.
The temple itself consists of several large prayer halls and pavilions for assembly and prayer, statues of Buddha; various bodhisattvas as well as Chinese deities are being venerated. The architectural features include carved pillars, fine woodwork, mostly painted in bright colours, and a plethora of lanterns add to the visual impression. Fish ponds and flower gardens are also part of the temple complex.
There are two tiers of double-lane inclined elevators to carry pilgrims and visitors further uphill. An electric buggy service links the different tiers of elevators as their middle levels are some distance apart. On the elevated platform, there is a fish pond, and the towering statue of Kuan Yin, Goddess of Mercy, beseeched by women hoping to have children. Monks and nuns re
History
The construction of the temple began in 1890 and completed in 1905. It was inspired by Beow Lean, the chief Chan Buddhist monk of the Goddess of Mercy Temple at Pitt Street in 1887; he had served earlier in the Kushan Abbey in Fujian in China. The site chosen by Beow, a spiritual location in the hills of Ayer Itam, facing the sea, was named “Crane Mountain”. It was established as a branch of the Buddhist Vatican in Drum Mountain in Fuzhou, Fujian Province. Beow Lean was the first abbot of the temple. The buildings of the temple complex were sponsored by five leading Chinese business people of Penang known as “Hakka tycoons”: Cheong Fatt Tze, his cousin Chang Yu Nan, Cheah Choon Seng, Tye Kee Yoon, and Chung Keng Kooi. Collection of funds for building the temple was also facilitated by dedicating the structures and artefacts in the name of the temple’s benefactors. The main hall, which was completed first, housed a shrine to Guanyin, in a recessed area where many other female goddesses called the Queen of Heaven, the Goddess of the Earth, and Goddess of Childbirth are housed; which is said to represent, on a miniature scale, the island of Potalaka (as Mount Putuo), where there is a large shrine dedicated to Guanyin in the China Sea. People compared this shrine to the Amitabha Buddha’s Western Paradise and started calling it the “Kek Lok Si” (Jile Si in Mandarin). There are also many other shrine chambers, which have stately statues, all gilded, of the Buddhas, bodhisattvas, saintly lohans, guardian spirits, and Heavenly (or Diamond) Kings of Pure Land Buddhism.
The consular representative of China in Penang reported the grandeur of the temple to the Qing imperial government. Following this, the Guangxu Emperor invited Beow Lean to Beijing in 1904 and bestowed on him 70,000 volumes (or 7,000, according to other sources) of the “psalms and other sacred works of Buddhism” and also presented him edicts anointing him the “dignity of the Chief Priest of Penang” and also declaring “the Chinese temple at Air Itam as the head of all Chinese temples in Penang”. On the abbot’s return to Penang, a royal procession, carrying the edict in a rattan chair and the scriptures in pony-driven carts, was organised leading to the temple complex. Prominent Chinese dignitaries of Penang in their royal mandarin attire accompanied the abbot in the procession.
Kek Lok Si pagoda tiers labelled with their architectural styles
In 1930, the seven-storey main pagoda of the temple, the “Ban Po Thar” (萬佛塔, “Pagoda of the Ten Thousand Buddhas”), a 30-metre-high (98 ft) structure, was completed. This pagoda combines a Chinese octagonal base with a middle tier of Thai design, and a Burmese crown (spiral dome); reflecting the temple’s amalgam of both Mahayana and Theravada Buddhism. It represents syncretism of the ethnic and religious diversity in the country. There is a large statue of Buddha donated by King Bhumibol of Thailand deified here. King Rama VI of Thailand laid the foundation for the pagoda, so it is also named “Rama Pagoda”.
